PSYCHOTHERAPY
IN TIMES OF TERRORISM: Recycling Anxiety and Dealing with Fear
Yaro
Starak, Gestalt Therapist
“In my conception, the human fear of death is
identical with the fear of not being able
To live
humanly, and the anxiety inherent in growth must be viewed in the same light”
Andras
Angyal
War, terrorism, suicide bombings and other
traumas are filling the airwaves. From the Middle East to Asia and Africa, we
watch the rhetoric and see the full blown crises on CNN. Australia is not
immune from the fear and anxiety that emerges from this daily news.
Anti-terrorist militia and security measures are being formed to detect,
destroy or apprehend invaders to this land. In addition, more news emerges about
AIDS, SARS and the Chicken Flu. Terrorist attacks on buses, airplanes and
markets are creating an enormous anxiety and fear of death everywhere. Sudden death,
as a result, has become a constant shadow in our lives.
The recent documentary, “Bowling for
Columbine,” based on the American obsession with guns, received an Oscar. Soon
after the movie, global news and media helped to create and sustain a sense of
fear and anxiety all over the world. So in a world that is changing rapidly, we
need to become more aware of how we respond to these external and internal
phenomena. Can psychotherapy and particularly Gestalt Therapy help? Let’s have
a closer look: What is the difference between fear and anxiety?
Both fear and anxiety are emotional
reactions to real or perceived danger. In the case of fear, we experience clear
physical reactions such as sweaty palms, rapid heart-beat, rapid breathing and
so on. These physical reactions are usually in proportion to the danger facing
us like fire, bombs falling, a drop in weather temperature, and theft. When we
attempt to stop these feelings and try to repress them, we begin to experience
an anxiety reaction and tend to defend against an imaginary future. Both fear
and anxiety generate the same body/mind reactions but they are clearly
different processes.
ANXIETUDE
Excitement,
growing!
Not
enough support
GASP!
Don’t breathe
Anxiety!
My old friend
Ed. Smith Ph.D.
|
Anxiety may be defined as an overreaction
to life’s dangers. It stays and keeps us in a state of vulnerability and victim-hood,
or promotes the resurfacing of early trauma memories, creating a feeling of ‘danger’
again and again. Anxiety creates a sense of helplessness, feelings of fatigue,
inadequacy, depression and neurotic behaviour. Some people report a sense of
‘free-floating’ anxiety; they do not know why they are so anxious all the time.
Many researchers state that anxiety is
closer to depression than to fear. Fear, they say, is an emotion that emerges
when the survival of the species requires us to generate energy to protect us
from danger. Fear gets the adrenaline flowing thus giving us the necessary
alertness and strength to defend ourselves from real or perceived dangers.
Anxiety and depression are considered
avoidance mechanisms. We avoid dealing with a real issue at hand. Instead we
fall into a sense of powerlessness and become victims of our own
misperceptions. There is a difference between the ‘positive’ anxiety which
teachers often call ‘healthy motivation’ and the stressful pressures which make
us sick in body and mind. We must learn to find ways of dealing with such
responses to life in order to stay healthy.
Dealing
with anxiety.
“I used to view anxiety
Deserving reverence and piety
But now it only gets me sore
When it makes my life a dismal
bore”
Henry Wolsat M.D.
What then is the Gestalt or any other psychotherapist’s role in dealing
with the current global situation ?
When Fritz Perls, lived and worked in
Esalen, California (1966), he described one of the most obvious approaches in
dealing with anxiety. His view of anxiety was holistic. He wrote that when a
person experiences anxiety, there is always an accompanying physiological
sensation as well as a psychological component. For example, an anxiety attack
without breathing difficulties and quickening of the pulse or similar symptoms
does not exist. Body and mind cooperate simultaneously and quickly to activate
a response. Fritz suggested a series of breathing exercises that will bring us
back from the anxious sensation and its resulting disorientation and become
grounded in the present – now. He
called this form of working with anxiety a way of ‘dealing with stage fright’.
Today however, the ever-present complex
world events that are bombarding us with constant news of disasters 24 hours a day
creates a bigger ‘stage’. This phenomenon has prompted a sense of chronic
anxiety or even an addiction to anxiety. The constant constriction of muscles,
lack of breath, and so on can become addictive reaction patterns to daily
stress.
In our therapy practice we can often find
the so called ‘tension junkies’. These are people who watch CNN every day thus maintaining
their position of powerlessness, victim mentality or ‘poor me’ helplessness
that can be interpreted as bordering on some sort of masochism. As early as
1985, Dr. Howard Halpern, in his article on anxiety, mentions this addictive
phenomenon. He also says that people, who tend to worry too much, tend to ‘catastrophise’
their anxiety and find themselves constantly worrying about the uncontrollable
events in their lives and stop being aware of the actual situation in the
present moment as a result. Chronic worriers cannot stop worrying. If we
suggest that they ‘stop worrying and be happy’, or keep breathing fully, they
will not consider this helpful. They may even feel more anxious.
Anxiety often appears in response to
messages that we give ourselves; meanings with which we frame certain past
experiences and interpretations that we assign to them. Much of this is
imaginary worrying and mostly unproductive. Such feelings create further
secretions of adrenaline that promote physical and mental stress.
“I saw my mother destroy herself with chronic anxiety
developing Parkinson’s disease early in her life…She would live in perpetual
worry and anxiety. My father and I would have a little verbal fight when I was
a teenager and she would quake in her ‘fear’ that our relationship would be
never repaired.”
Henry
Grayson
In attempting to recover our ‘ground’ we
need to develop some basic tools in dealing with such unproductive ways of
being.
Some
basic techniques
Gestalt therapists have developed a
technique that does help; we state the obvious.
When a person expresses some sense of ‘fear
or anxiety’ to me, I ask: “What are you afraid is going to happen? How is your
fear useful to you at this moment?”
Then I explore in the here and now, the
worst possible scenario of this expectation. I continue this exploration ‘ad nauseam’
until paradoxically the client becomes aware of the symptom and begins to
self-regulate. This means the client begins to take full responsibility for the
sensation he or she calls ‘anxiety’ and realises that this anxiety is only a
personal reaction to events and not the events themselves.
Consider the following paradox:
“A manic-depressive dragon at
the zoo
Was filled with anxiety for
something to do
Alas it bored him, you know
To fretfully walk to and fro…
He reversed it, and walked fro
and to…”
(Author unknown)
In my own experience with therapeutic
metaphors, I find that the above poem is a good example of how we can deal with
subtle messages our unconscious mind receives and then generates a repetitive
cycle of boredom.
When I get bored I tend to get stuck with
my current position or pattern of behaviour. By shifting my mental position –
even subtly – I shift my action and release my flow of energy to resolve my
issue.
Shifting my perspective (like the dragon in
a zoo), my feelings begin to change and thus I am free to choose; either to
continue with my anxiety or shift to another level of awareness. Having options
gives me room to get ‘unstuck’.
As stated earlier, fear is a reaction to a
real threat. We fear ‘something or someone’; for example fear of flying, fear
of guns, fear of dogs, fear of groups, fear of
fighting with someone and so on…When the threat is over - so is our fear.
When we attempt to avoid feeling a specific
and definite fear object or try to ‘get rid’ of the full experience, the
emotion becomes suppressed and may develop into full blown or generalised
anxiety. Recycling anxiety, then, is to transform it into its specific fear and
experience it fully.
This is where the experiment technique in
Gestalt therapy comes in very handy. In a safe group or therapeutic
environment, the person re-creates the actual fearful situation and is
supported in various ways to fully experience it. The outcome of this
experiment is to achieve full power within ourselves and re-gain our full strength
in dealing with the world.
“If violence can be understood as resulting from an
obstructed ability to think creatively, then providing avenues for artistic
expression can foster peace”
Tino
Plank, artist
Another popular technique is to transform
the fearful experience into a loving experience by way of intensive meditation.
This is how:
“Sit on a chair or in a comfortable place that you
like. Fold your hands together on your lap; place the right hand over the left.
Join both thumbs together. Close your eyes relax and breathe gently through
your mouth only. Sit that way breathing through your mouth for about 40
minutes. Place your focus on your heart and feel the warmth in your chest area.
Experience the love energy entering your chest cavity and filling your whole
body. Do this every day until you no longer feel the fear or anxiety”
Still another way we can encourage or
invite our clients to deal with anxiety and channel it into focussed fear is by
way of an activity. We already know that sports such as bicycling, running and swimming
are good for us. However what follows is a more ‘mindful’ active technique – it
is called The Last Lecture. Zaleski (2003) writes about this in his article in
Parabola Magazine. The Last Lecture tradition has been developed in many universities
when a professor retires from his Chair. The professor stands on his podium for
the last time and delivers his last lecture to a full house student body.
Last year I retired from teaching at the
University of Queensland. I was asked to ‘say a few words’ to the planned
gathering of staff and students. I began to feel anxious. What could I say? Do
I speak about my academic achievements over the past 20 years? Do I examine the
future and offer visions of a better life? Or do I simply stand there, smile
and say ‘no-thing’ like a Zen Master?
Such inner reflections stimulated a range
of feelings of anxiety – even panic. However, I suddenly became aware that this
is actually my ‘Last Lecture’ and there is nothing to lose or gain by what I do
or say. I can simply be who I am at the moment. Consequently all my anxiety and
panic feelings just faded away. When the day of farewell came, I was full of
joy and merriment.
Having examined some of the ‘tools’ in
working with anxiety, I may ask a question to myself as a therapist: “What is
my anxiety now? How does it translate into fear of something I have suppressed
as ‘unfinished business’? What is the cost or consequence for finishing this
‘business’? Then with all my courage available, I make a decision either to
finish or not to finish this ‘business’, fully taking responsibility for my
decision and fully living with the consequences of either decision. Very often
the fear of possible consequences is a major source of anxiety.
One of my own successful experiences in
‘managing’ anxiety since the 9/11 horror, was to join the Laughter Yoga Club.
Every Saturday morning at 10:00 am, about 50 people gather in the local park
and Susan, our facilitator, sounds a big Ho, Ho, Ho belly laugh to warm up the
group. We then proceed
to introduce ourselves through a series of laughing exercises and by making eye
contact. After one hour of intensive laughing, everybody is feeling high and
full of good cheer. My day is totally anxiety free.
Susan’s explanation of why we need to laugh more today is
the following: “Scientific research on laughter links directly the laughing
process to physical, mental emotional and spiritual benefits. Paying
compliments and offering forgiveness are only two effective tools of sensible
living that help to create harmonious relationships.”
Perhaps the best way to find out ways of dealing with current global anxieties and fears is to ask others who have managed to deal with their life-threatening experiences. I wish to introduce here a small sample of how some people have done it in their lives and urge readers to contact people in your world and ask the same. In times of crises, people tend to form common bonds and share survival skills. This has been happening as long as humanity has been on this planet.
Perhaps the best way to find out ways of dealing with current global anxieties and fears is to ask others who have managed to deal with their life-threatening experiences. I wish to introduce here a small sample of how some people have done it in their lives and urge readers to contact people in your world and ask the same. In times of crises, people tend to form common bonds and share survival skills. This has been happening as long as humanity has been on this planet.
One
man’s story:
A man in my group said that he had a
constant internal feeling of being anxious and fearful to express his
masculinity openly. I quote:
“My
own experience is that when men begin to talk about caring and nourishing, it
sounds like we are like a woman and it is bad to be that way. This makes me
both angry and sad. I have been supporting women all my life and fear that I
may be labelled as a SNAG (Sensitive New Age Guy). I am not against women but with women. For a long time I felt
that it is not a male thing to be doing. But until men find a way to talk to
each other about caring and nurturing, it will never be a legitimate male
activity. The uniqueness that men bring to the sharing of love among themselves
and caring for others, will always feel like some sort of ‘being a good boy for
mommy’
Oppression
in men tends to be internal with external ‘expressions’ of either self harm of
harm to others. This is the basis for the fear men have about their sexuality,
identity and purpose.”
Fear
of letting go
The
thought of risking my relationship with G. was tightening my gut, closing my
feelers, so I didn’t even notice the ocean and the sky ……….
“You
do not have to leave her” M. said. “You should do whatever feels right in your
deepest heart. Feel deep as consciousness, open as water, now, and feel how to
live with a wide-open heart. Feel how to live as love without bondage. Listen
to your heart through your fear, and be willing to take the next step without
the slightest idea of what will happen when you do. Live through your deepest
integrity of love, offering your entire life to love, opening moment by moment,
without protecting your heart in traps of safety. This freedom is the ultimate
discipline, my friend.”
D. Deida “Wild Nights”
Fear
of Emotions
“For many years I worked on emotions on my
own. As an untrained empath, the amount of emotions I felt was pretty
terrifying to me. There seemed nothing I could do to stop it. So I decided to
finally stop fighting my emotions and see what else I could do. Discovering the
four element view point where the Earth is the body, air is the intellect, fire
is the spirit and water is the emotions – was a major piece of understanding of
how emotions fit into the psyche and what they bring with them…”
Inteview with
Kirstin Miller March 2002.
Expressive
Arts for Peace
“Denial is our biggest personal and global
enemy. Awareness is its antithesis. To deny our grief and suffering over a
personal tragedy or over the needless human tragedies of starvation, pollution
and wars, puts a lid on all our feelings. This leads to lethargy, depression,
and apathy. To become aware, on the other hand, leads us into the fiery waters
of emotions that need to be appropriately channelled into creative energy…”
Natalie Rogers, AHP
Perspective, Feb/Mar. 2004.
These examples give us only a small range
of ways others deal with their anxiety and fears. A male group member has
internal feelings about his manhood, a therapist has become aware of his own
needs to explore himself in supervision and a youth is seeking a deeper
relationship and learning about freedom.
So, let us be response-able to follow a
path; whether meditation, breath, action, laughter, experiment or our ‘last
lecture’, the choice is ours alone. These are only tools to achieve the one
goal; the goal to have the courage and power to live life in this moment and
feeling in peace right now.
References:
- Gryason, H. “Recycling
anxiety Into Fear” in “VOICES” Winter, 1985.
- Clarkson P & J.
Mackewn, “Fritz Perls” Sage Pub. 1993.
- Deida, D. “ Wild Nights – Conversations with Mykonos” Plexus,
2000.
- Plank, Tino “AHP Perspective” Feb/March 2004.
- Miller, Kirstin Interview
in: “Psychic Reader” magazine, March, 2002.
- Halpern, H. in “VOICES” Winter 1985
- Rogers, Natalie “AHP Perspective”, Feb/Mar. 2004.
- Zaleski, P. “The Last
Lecture” in “PARABOLA” Fall, 2003.
“Take the courage to cut the cord – and be free!”
Zorba
the Greek.
Blogi administraator eemaldas selle kommentaari.
VastaKustuta